Learning as an Innate Human Endeavor

The belief that learning is a natural, non-elite process inherent to being human, occurring both formally and informally.

Core Conception

Learning as an innate human endeavor represents Hargadon's belief that learning constitutes a fundamental aspect of human nature rather than an exclusive or specialized activity. In his core beliefs framework, Hargadon asserts that "learning is not an elite endeavor, is natural to being human, and takes place both inside and outside of formal educational institutions." This perspective positions learning as an inherent capacity accessible to all individuals, challenging narratives that frame educational success as limited to select populations.

Democratic and Universal Nature

Hargadon's conception emphasizes that learning functions as "a form of personal and community power" with direct connections to democratic participation and free society. He argues that learning should not be controlled or mandated by particular groups, as this transforms education into "a form of power and a means of enforcing compliance and removing agency from others." Instead, he advocates that education, like democracy, should involve "the general public at all levels" as a participatory process rather than a dictated outcome.

The framework explicitly rejects the notion that learning represents "an arbitrary gift bestowed capriciously to a select few." Hargadon contends that learning is "something anyone can own, and is infinitely better when so discovered," emphasizing individual ownership and self-directed discovery over external imposition.

Relationship to Agency and Self-Direction

Central to this conception is the principle of agency, defined by Hargadon as "the ability to choose and act for oneself." He positions agency as both the foundational principle and highest aspiration for treatment of others in democratic society. The ultimate educational goal becomes developing students' ability "to take responsibility for their own lives and become increasingly self-directed and productive, first for their own benefit and then for the benefit of society as a whole."

This framework explicitly opposes "systems of control and forced compliance" as inappropriate shortcuts that undermine the natural learning process. Instead, Hargadon advocates for "modeling learning, rather than compulsion" as the primary form of learning influence.

Individual Worth and Diversity

The concept encompasses recognition of every child's "unique inherent worth and value." Hargadon criticizes educational systems that label children and parents as "defective" or failures based on narrow institutional measures, arguing this outcome contradicts the natural capacity for learning inherent in all individuals.

He connects this individual worth to broader societal benefits, noting that learning helps individuals "lead better lives, to be better members of our communities, and to build a better world." This occurs through "recognizing and overcoming uninformed biases, overly-simplistic thinking, the entanglements of personal interest, and cognitive traps."

Cultural and Local Implementation

Hargadon's framework calls for reconceptualizing educational change as "a process of cultural dialog and of individual engagement" rather than top-down policy implementation. He advocates for discussions "at the most local of levels" that focus on learning rather than educational policy, emphasizing the importance of "individuals learning about learning for themselves, not because we tell them to."

This approach recognizes what Hargadon terms "the balance of valid approaches that comes out of thoughtful dialog," rejecting single-solution mindsets in favor of diverse educational approaches that honor learning's inherent human nature.

Connection to Democratic Participation

The framework draws explicit parallels between learning processes and democratic governance. Hargadon argues that "active individual participation in decisions that affect us is a right, is a fulfillment of our individual capabilities, and is a protection against unjust rule." He advocates that educational narratives should mirror democratic narratives, where "participation, self-direction, and active engagement are more important than mandated curricula."

This connection extends to recognizing learning's role in maintaining free society through "independent thinking" and valuing "diversity and civil dialog" reflected in democratic institutions like governmental balance of powers and jury trials.

See Also

Original Posts

This article was synthesized from the following blog posts by Steve Hargadon: